Tag Archives: faith

The Reason of Faith


Why does any man believe, and from where does his faith come?

“Faith cometh by hearing.” Granted, but do not all men hear, and do not many still remain unbelieving? How, then, does any man come by his faith? To his own experience his faith comes as the result of a sense of need. He feels himself needing a Savior; he finds Christ to be just such a Savior as he wants, and therefore because he cannot help himself, he believes in Jesus. Having nothing of his own, he feels he must take Christ or else perish, and therefore he does it because he cannot help doing it. He is fairly driven up into a corner, and there is but this one way of escape, namely, by the righteousness of another; for he feels he cannot escape by any good deeds, or sufferings of his own, and he comes to Christ and humbles himself, because he cannot do without Christ, and must perish unless he lay hold of him.

But to carry the question further back, where does that man get his sense of need? How is it that he, rather than others, feels his need of Christ? It is certain he has no more necessity for Christ than other men. How does he come to know, then, that he is lost and ruined? How is it that he is driven by the sense of ruin to take hold on Christ the Restorer? The reply is, this is the gift of God; this is the work of the Spirit. No man comes to Christ except the Spirit draw him, and the Spirit draws men to Christ by shutting them up under the law to a conviction that if they do not come to Christ they must perish. Then by sheer stress of weather, they tack[1] about and run into this heavenly port. Salvation by Christ is so disagreeable to our carnal mind, so inconsistent with our love of human merit, that we never would take Christ to be our all in all, if the Spirit did not convince us that we were nothing at all, and did not so compel us to lay hold on Christ.

But, then, the question goes further back still; how is it that the Spirit of God teaches some men their need, and not other men? Why is it that some of you were driven by your sense of need to Christ, while others go on in their self-righteousness and perish? There is no answer to be given but this, “Even so, Father, for so it seemed good in thy sight.” It comes to divine sovereignty at the last. The Lord hath “hidden those things from the wise and prudent, and hath revealed them unto babes.” According to the way in which Christ put it— “My sheep, hear my voice,” “ye believe not because ye are not of my sheep, as I said unto you.” Some divines would like to read that— “Ye are not my sheep, because ye do not believe.” As if believing made us the sheep of Christ, but the text puts it— “Ye believe not, because ye are not of my sheep.” “All that the Father giveth me shall come to me. “If they come not, it is a clear proof that they were never given; for those who were given of old eternity to Christ, chosen God the Father, and then redeemed by God the Son— these are led by the Spirit, through a sense of need to come and lay hold on Christ. No man yet ever did, or ever will believe in Christ, unless he feels his need of him. No man ever did, or will feel his need of Christ, unless the Spirit makes him feel, and the Spirit will make no man feel his need of Jesus savingly, unless it be so written in that eternal book, in which God hath surely engraved the names of his chosen. So, then, I think I am not to be misunderstood on this point, that the reason of faith, or why men believe, is God’s electing love working through the Spirit by a sense of need, and so bringing them to Christ Jesus.

This tract is part 2 of Mr. Spurgeon’s message on John 3:18, entitled, “None But Jesus,” delivered on February 17, 1861, and taken from his own series of messages published from Metropolitan Tabernacle Pulpit, Vol. vii, Sermon No. 361. This Gospel tract was edited by Jon Cardwell.

This Gospel tract was printed and provided by: Sovereign Grace Baptist Church, 5440 Alabama Hwy 202, Anniston, AL 36201 www.sovereigngraceanniston.com

DOWNLOAD A FREE PRINTABLE PDF HERE. Instructions: Uses 8.5 x 11 letter size paper. Print page one; print page two on reverse side; cut in half; fold.


[1] Sailing term: to adjust the sail to catch the wind in such a way as to keep the boat on its course.

1 Comment

Filed under Gospel Tracts

The Object of Faith


I am told in the Word of God to believe— What am I to believe? I am bidden to look— to what am I to look? What is to be the object of my hope, belief, and confidence? The reply is simple. The object of Faith to a sinner is Christ Jesus. How many make a mistake about this and think that they are to believe on God the father! Now belief in God is an after-result of faith in Jesus. We come to believe in the eternal love of the Father as the result of trusting the precious blood of the Son. Many men say, “I would believe in Christ if I knew that I were elect.” This is coming to the Father, and no man can come to the Father except by Christ. It is the Father’s work to elect, you cannot come directly to him, therefore you cannot know your election until first you have believed on Christ the Redeemer, and then through redemption you can approach to the Father and know your election. Some, too, make the mistake of looking to the work of God the Holy Spirit. They look within to see if they have certain feelings, and if they find them their faith is strong, but if their feelings have departed from them, then their faith is weak, so that they look to the work of the Spirit which is not the object of a sinner’s faith. Both the Father and the Spirit must be trusted in order to complete redemption, but for the particular mercy of justification and pardon the blood of the Mediator is the only plea. Christians have to trust the Spirit after conversion, but the sinner’s business, if he would be saved, is not with trusting the Spirit nor with looking to the Spirit, but looking to Christ Jesus, and to him alone. I know your salvation depends on the whole Trinity but yet the first and immediate object of a sinner’s justifying faith is neither God the Father nor God the Belly Ghost, but God the Son, incarnate in human flesh, and offering atonement for minuets. Hast thou the eye of faith? Then, soul, look thou to Christ as God. If thou wouldst be saved, believe him to be God over all, blessed forever. Bow before him, and accept him as being “Very God of very God,” full if thou do not, thou hast no part in him. When thou hast this believed, believe in him as man. Believe the wondrous story of his incarnation; rely upon the testimony of the evangelists, who declare that the Infinite was robed in the infant, that the Eternal was concealed within the mortal, that he who was King of heaven became a servant of servants and the Son of man. Believe and admire the mystery of his incarnation for unless thou believe this, thou canst not be saved thereby. Then, specially, If thou wouldst be saved, let thy faith behold Christ in his perfect righteous, See him keeping the law without blemish, obeying his Father without error, preserving his integrity without flaw. All this thou art to consider as being done on thy behalf. Thou couldst not keep the law, he kept it for thee. Thou couldst not obey God perfectly— lo! his obedience standeth in the stead of thy obedience— by it, thou art saved. But take care that thy faith mainly fixes itself upon Christ as dying and as dead. View the Lamb of God as dumb before his shearers; view him as the man of sorrows and acquainted with grief, go thou with him to Gethsemane, and behold him sweating drops of blood. Mark, thy faith has nothing to do with anything within thyself, the object of thy faith is nothing within thee, but a something without thee. Believe on him then, who on yonder tree with nailed hands and feet pours out his life for sinners. There is the object of thy faith for justification; not in thyself, nor in anything which the Holy Spirit has done in thee, or anything he has promised to do for thee but thou art to look to Christ and to Christ Jesus alone. Then let thy faith behold Christ rising from the Dead. See him— he has borne the curse, and now he receives the justification. He dies to pay the debt; he rises that he may nail the handwriting of that discharged debt to the cross. See him ascending up on high, and behold him this day pleading before the Father’s throne. He is there pleading for his people, offering up to-day his authoritative petition for all that come to God by him. And he, as God, as man, as living, as dying, as rising, and as reigning above, —he, and he alone, is to be the object of thy faith for the pardon of sin.

On nothing else must thou trust, he is to be the only prop and pillar of thy confidence, and all thou addest thereunto will be a wicked antichrist, a rebellion against the sovereignty of the Lord Jesus. But take care if your faith save you, that while you look to Christ in all these matters you view him as being a substitute. This doctrine of substitution is so essential to the whole plan of salvation that I must explain it here for the thousandth time. God is just, he must punish sin; God is merciful, he wills to pardon those who believe in Jesus. How is this to be done? How can he be just and exact the penalty— merciful, and accept the sinner? He doeth it thus: he taketh the suns of his people and actually lifteth them up from off his people to Christ,  so that they stand as innocent as though they had never sinned, and Christ is looked upon, by God all though he had been all the sinners in  the world robed into one. The sin of his people was taken from their persons, and really and actually, not typically and metaphorically, but ready and actually laid on Christ. Then God came forth with his fiery sword to meet the sinner and to punish him. He met Christ. Christ was not a sinner himself, but the sins of his people were all imputed to him. Justice, therefore, met Christ as though he had been the sinner— punished Christ for his people’s sins— punished him as far as its rights could go, —exacted from him the last atom of the penalty, and left not a dreg: in the cup. And now, he who can see Christ as being his substitute, and puts his trust in him, is thereby delivered from the curse of the law. Soul, when thou seest Christ obeying the law — thy faith is to say, “He obeys that for his people.” When thou seest him dying, thou art to count the purple drops, and say, “Thus he took my sins away.” When thou seest him rising from the dead, thou art to say — “He rises as the head and representative of all his elect,” and when thou seest him sitting at the right hand of God, thou art to view him there as the pledge that all for whom he died shall most emery sit at the Father’s right hand. Learn to look on Christ as being in God’s sight as though he were the sinner. “In him was no sin.” He was “the just,” but he suffered for the unjust. He was the righteous, but he stood in the place of the unrighteous, and all that the unrighteous ought to have endured, Christ has endured once for all, and put away their sins forever by the sacrifice of himself. Now this is the great object of faith. I pray you, do not make any mistake about this, for a mistake here will be dangerous, if not fatal. View Christ, by your faith, as being in his life, and death, and sufferings and resurrection, the substitute for all whom his Father gave him, —the vicarious sacrifice for the sins of all those who will trust him with their souls. Christ, then, thus set forth, is the object of justifying faith.

Now let me further remark that there are some of you, no doubt, saying— “Oh, I should believe and I should be saved if” —If what? If Christ had died? “Oh no, sir, my doubt is nothing about Christ.” I thought so. Then what is the doubt? “Why, I should believe if I felt this, or if I had done that.” Just so; but I tell you, you could not believe in Jesus if you felt that, or if you had done that, for then you would believe in yourself, and not in Christ. That is the English of it. If you were so-and-so, or so-and-so, then you could have confidence. Confidence in what? Why, confidence in your feelings, and confidence in your doings, and that is just the clear contrary of confidence in Christ? Faith is not to infer from something good within me that I shall be saved, but to say in the teeth, and despite of the fact that I am guilty in the sight of God and deserve his wrath, yet I do nevertheless believe that the blood of Jesus Christ his Son cleanseth me from all sin, and though my present consciousness condemns me, yet my faith overpowers my consciousness, and I do believe that “he is able to save to the uttermost them that come unto God by him.” To come to Christ as a saint is very easy work; to trust to a doctor to cure you when you believe you are getting better, is very easy, but to trust your physician when you feel as if the sentence of death were in your body, to bear up when the disease is rising into the very skin, and when the ulcer is gathering its venom— to believe even then in the efficacy of the medicine— that is faith. And so, when sin gets the mastery of thee, when thou feelest that the law condemns thee, then, even then, as a sinner, to trust Christ, this is the most daring feat in all the world, and the faith which shook down the walls of Jericho, the faith which raised the dead, the faith which stopped the mouths of libels, was not greater than that of a poor sinner, when in the teeth of all his sins he dares to trust the blood and righteousness of Jesus Christ. Do this, soul, then thou art saved, whosoever thou mayest be. The object of faith, then, is Christ as the substitute for sinners. God in Christ, but not God apart from Christ, nor any work of the spirit, but the work of Jesus only must be viewed by you as the foundation of your hope.

This tract is part 1 of Mr. Spurgeon’s message on John 3:18, entitled, “None But Jesus,” delivered on February 17, 1861, and taken from his own series of messages published from Metropolitan Tabernacle Pulpit, Vol. VII, Sermon No. 361.

This Gospel tract was printed and provided by: Sovereign Grace Baptist Church, 5440 Alabama Hwy 202, Anniston, AL 36201
www.sovereigngraceanniston.com

Download Printable PDF Here. Instructions: Uses 8.5 x 11 letter size paper. Print page one; print page two on reverse side; cut in half; fold.

1 Comment

Filed under Gospel Tracts

Childlike Faith


The child, in danger of the fire, just clings to the fireman, and trusts to him alone. She raises no question about the strength of his limbs to carry her, or the zeal of his heart to rescue her; but she clings. The heat is terrible, the smoke is blinding, but she clings; and her deliverer quickly bears her to safety. In the same childlike confidence cling to Jesus, who can and will bear you out of danger from the flames of sin.

—C. H. Spurgeon

Comments Off on Childlike Faith

Filed under Quotes

Open Thou Mine Eyes


“But their eyes were holden that they should not know Him.”Luke 24:16

The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, “It is I, be not afraid,” yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying “O that I knew where I might find Him!” We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Well beloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples’, to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, “Lord, open Thou mine eyes, that I may see my Saviour present with me.” It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!

Morning & Evening
October 29
C. H. Spurgeon

Comments Off on Open Thou Mine Eyes

Filed under Evening Devotion